In this morning's (25/11/10) Globe and Mail, Timothy Garton Ash has an argument that goes something like this:
1. Germany is very successful.
2. Ireland and others are not.
3. But Germany wants Ireland and others to stay in the eurozone.
So
Conclusion: Germany should make Ireland and others feel better by becoming less German. "The right balance may be: 70 per cent other euro zone countries become more 'German', 30 per cent Germany becomes less so."
This is of a piece with articles that I have been reading recently, which go something like this. Go to Turkey/Portugal/Britain. You'll find a lot of German goods on the shelves/on the roads/in the home. This is not good. Germany should stop it.
Can I say? -- I don't get it. Everybody in the world wants either a Mercedes Benz, or a BMW, or an Audi. (Oh ok: 90%. Some want a Maserati. But who exactly wants a Honda, really wants a Honda?) When they can't have one of those German brands, they'd rather settle for a Volkswagen than a Toyota. So what are the Germans supposed to do? Build in a few problems with the accelerator pedal? This seems to be Garton Ash's solution.
While I am on the topic, Germany illustrates to me why we all want more government. There's piles of government there. But there's prosperity, culture, and lots of public transit. And as far as I can tell, Angela Merkel doesn't keep showing up and telling you what to do. What do Sarah Palin/Glenn Beck think about this? That Germany should become 30% less civilized?
Thursday, November 25, 2010
Sunday, November 21, 2010
Memories of 1956
To say that Hungarians are masters of memory is perhaps to risk cliché. But I couldn't help being moved at their genius for preservation.
Here is the extraordinary statue of Imre Nagy, the leader of the breakaway Hungarian government, executed by the Russians two years later:
He gazes at the Parliament Building.
Here is a flag that commemorates the one from which the rebels ripped the Soviet emblem:
It flies next to a symbolic grave of people killed there.
Finally, here's a more humorous one, of Istvan Szechenyi, who endowed the Hungarian Academy of Sciences, and built the iconic Chain bridge in the centre of Budapest:
Here is the extraordinary statue of Imre Nagy, the leader of the breakaway Hungarian government, executed by the Russians two years later:
He gazes at the Parliament Building.
Here is a flag that commemorates the one from which the rebels ripped the Soviet emblem:
It flies next to a symbolic grave of people killed there.
Finally, here's a more humorous one, of Istvan Szechenyi, who endowed the Hungarian Academy of Sciences, and built the iconic Chain bridge in the centre of Budapest:
Two Classical Bridges
I came across two bridges with significance derived from ancient Greece. The first is the Eisener Steg in Frankfurt, an old iron footbridge that crosses the Main river in central Frankfurt.
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"This river I step in is not the river I stand in", an allusion to Heraclitus on a bridge that crosses the Don Valley on Queen Street East in Toronto. No more comprehensible -- and why the allusion, rather than the exact quote? -- but equally charming.
The inscription is from Homer's Odyssey: "to many foreigners on a wine-dark sea". No clear explanation of what that quotation is supposed to mean on this bridge.
And then there is this:
"This river I step in is not the river I stand in", an allusion to Heraclitus on a bridge that crosses the Don Valley on Queen Street East in Toronto. No more comprehensible -- and why the allusion, rather than the exact quote? -- but equally charming.
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